Jeremy Robins, along with Magali Damas, have created an amazing documentary, The Other Side Of The Water, following a group of young immigrants who take an ancient music from the hills of Haiti and reinvent it on the streets of Brooklyn. Alan Lomax's recordings of the Rara Bands he came upon during his trip in Haiti will be found on Vol. 4 in the upcoming Box Set with film footage as well. Robins has been kind enough to contribute to our blog (go HERE to see the trailer to his Documentary)...
"I first heard that Alan Lomax’s had shot film in Haiti in the 30’s back in 2005, while I was in the middle of quest to find every scrap of archival footage of the style of Haitian processional music called “rara”.
Along with my co-producer Magali Damas, I was creating the documentary titled “The Other Side of the Water” about the 20-year journey of a rara band in Brooklyn NY. The project was an attempt to tell the story of the enormous but often hidden Haitian community of Brooklyn, and more broadly to explore of one of those amazing New York subcultures; how it survives, evolves, and relates to its home culture.
One of the biggest challenges in making a film about rara music in America was trying to answer the basic question “What is Rara?” A percussionist in Prospect Park described it as a walking vodou ceremony; a scholar friend defined it as subtle
and intelligently coded political and social commentary utilized by Haiti’s disenfranchised poor; the mother of the band’s drummer described rara as a vulgar, drunken, musical mob.
(My favorite answer is that it’s all of the above, all at once.)
If we were going to try to establish a working definition of such a complex and contradictory ritual, we would need a lot of strong archival clips.
For our current day footage (over 300 hours of MiniDV and DVCPro tapes), we filmed roughly a year in the life of the rara-band-in-exile, following characters through basement vodou temples, underground economies, and the ground-shaking processions through darkness of Brooklyn’s Prospect Park.
We also found troves of home-movies shot by the band’s fans since its founding in 1990. This stack of beat-up VHS and Hi-8 tapes traced the band’s jubilant creation one afternoon after Aristide’s first election, through the politicization of the band during the “Haitian-American Civil Rights Movement”, through the band’s own internal coup – when young hip-hop inspired musicians arrived from Haiti with a vastly different conception of the music. In each stage, hundreds of years of history, stigma, politics and identity are battled out in the haunting sounds of tin kone horns and bamboo vaksins.
But there was still the problem of defining rara - and more specifically finding footage that could bring its origins to life ......."
We also found troves of home-movies shot by the band’s fans since its founding in 1990. This stack of beat-up VHS and Hi-8 tapes traced the band’s jubilant creation one afternoon after Aristide’s first election, through the politicization of the band during the “Haitian-American Civil Rights Movement”, through the band’s own internal coup – when young hip-hop inspired musicians arrived from Haiti with a vastly different conception of the music. In each stage, hundreds of years of history, stigma, politics and identity are battled out in the haunting sounds of tin kone horns and bamboo vaksins.
But there was still the problem of defining rara - and more specifically finding footage that could bring its origins to life ......."
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